Sunday, August 13, 2017

Now A Glorious Morn is Breaking

We live in a truly marvelous day! A day of joy for both the living and the dead. We live in a day foretold by the prophet Isaiah: "And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain."

We live in a day when Temples dot the earth. We live in a day when Missionaries are 74,000 strong. We live in a day with the scriptures readily available in the common man's tongues from English to German to American Sign Language to Tagalog. We live in a day when "A seer hath the Lord raised up unto his people." We live in a day when "angels are coming to visit the earth". We live in a day of "righteousness [sent] down...of heaven, and...truth [sent] forth out of the earth, to bear testimony of [the] Only Begotten."

Indeed, we live in a day where the covenants of the Lord are being fulfilled. We live in a day where we are making the final preparations for the Savior's Return to the Earth and reign as King of Kings and Lord of Lords. This is our day to rise up and meet the challenges of our day. This is the time for us to face the world and all the power of the evil one. This is a time for us to build up Zion regardless of the consequences.

The glorious morn of restoration comes upon us each day. And this day we choose. We can choose to serve the gods of the world around us, or we can choose to serve the God of Israel. We can choose to dwell within the supposed safety of Babylon or the freedom of Zion. We can choose to idly watch on as the war between good and evil rages on, or we can put on the full armor of God and stand and fight.

We are each called to the Work of Salvation for the Living and the Dead. It is a glorious morn, so rise up! We can each do a little bit more and do a little bit better each and every day. Or we can choose to push the snooze button and sleep through this great and marvelous day. I pray we don't, and that we firmly choose to get out of bed and fight for Zion each day.

Sunday, August 6, 2017

All the People Rejoiced

Almost 1000 years ago, William the Conqueror came to the Isle of Great Britain and ultimately established a monarchy of a single family that has endured those many years. Traditions have been born in this royal line in conjunction with its rule, but among the more memorable traditions involved is using music to celebrate the coronation of the new monarch. One of the most well known pieces was sung even before William the Conqueror arrived, but did not receive its "modern tune" until 1685.

The Coronation Anthem is rather short in words:
Zadok the Priest, and Nathan the Prophet anointed Solomon King.
And all the people rejoiced, and said:
God save the King! Long live the King!
May the King live for ever,
Amen, Alleluia.
You're welcome for the cultural/history lesson, but there is a point to all of this. Zadok was the High Priest in Israel, and Nathan was a prophet. To put this into modern terms, Zadok was along the lines of an ordinance worker or the Temple President and Nathan was the Prophet of the Lord. They performed a sacred ordinance in anointing the Israel's King, but not just her King, but the King who would ultimately build up the Temple of God in their midst.

Another song at British coronations over the last century was the song "I Was Glad". The words come from the 122nd Psalm. The first verse cries out, "I was glad when they said unto me : We will go into the house of the Lord." Are we glad every time someone suggests we go to the Temple as an activity?

How do we feel when a Temple is announced? When its ground is broken? When the open house happens? When it is dedicated?

How do we feel when we enter the House of God each time? How do we feel when an ordinance is performed? Do we feel there is a reason to rejoice with every baptism? With every anointing? With every sealing?

I sure hope we feel glad! I hope we rejoice! Like the "vivats" shouted in Britain, and the "Long Live the Kings" shouted in ancient Israel, with the Temple, we have a shout to give. We shout Hosanna to God and the Lamb. These are prayers for the Most High to hear.

I previously discussed the meaning behind the Hosanna Shout. What if that were the cry of what we do every day? I am not suggesting that we literally stand up and do this sacred shout every day, that would be improper. But what if the meaning of this shout became so ingrained in our hearts and in our souls that it affected everything we do?

What if our whole mind was centered on the Work of Salvation? What if we spent our days in the Temples of God? What if we spent our days sharing the gospel with others in word and deed? What if we spent our days searching out our ancestors? What if we spent our days indexing?


In Tucson, we live in a day of Jubilee! The Temple of our Lord is come to our midst. The only remaining question is how long will this feeling of Jubilee exist? We rejoice in the Temple coming here today. How will we feel in 6 months? In a year? In a decade? Will the people still be rejoicing over this Temple, or will it merely become something that happens to be close by? I pray that we do not become complacent, but that the the glory of this day will remain in our hearts, our minds, our souls, and our actions, as we fill the House of God to capacity and continue in this Jubilee forever.

Tuesday, August 1, 2017

The Temple, Part VII: House of God

"Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" -Doctrine & Covenants 88:119

Throughout the Old Testament, the Temple is repeatedly referred to as the House of the Lord. It is a sacred and special place where heaven and earth meet. It is a place where "the Son of man hath...to lay his head" (Matthew 8:20). It is a place where the people can "seek thy face, O God of Jacob" (Psalm 24:6). It is a place where "the Lord will come down in the sight of all the people" (Exodus 19:11). The Temple is this sacred place where earth and heaven meet.

As it is a place where heaven is on earth, and God is able to walk in the midst of His people, it is important that everything that passes through the threshold of the Temple is holy. This includes our own thoughts. While we may be going to the Temple because we have a challenge in our lives we are seeking greater understanding in, when we enter the Temple, our minds should be on worshiping our God and redeeming our dead. Our minds should be wholly focused on the things of the Lord.

Because the Temple is God's House, His spirit will reside there. Because the Temple is God's House, it is a place of prayer, fasting, faith, learning, glory, and order because it is His House, inasmuch as it does not become defiled. Because the Temple is God's House, you will be taught. Because the Temple is God's House, we should act as if we are in His presence with deep sincere reverence and gratitude not only for all that He has done for us, not only for the ordinances, not only for the gospel, but gratitude for simply being permitted into His Holy Sanctuary.


For those who did not realize this 7 part series of posts was just one small way I was preparing myself for the coming of a House of God to Tucson, Arizona. I know the Temple can become an anchor for our faith in Jesus Christ and His Atonement. I learn each time I go, and I have been greatly anticipating this amazing event happening in just 12 days. I know many people have been anticipating this day just as much or more than I have, and my one piece of counsel is this: don't let the flame die out. Be as excited to have a House of God in your midst in one year as you are now, and the power of the Lamb will descend upon you in His Holy House.

Saturday, July 29, 2017

The Temple, Part VI: House of Order

"Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" -Doctrine & Covenants 88:119

 All the ordinances done in the church is done using the power of the priesthood. Which priesthood? Joseph Smith taught, "All priesthood is Melchizedek; but there are different portions or degrees of it." This power and this authority governs the affairs of the Kingdom of God on the earth. Everything must be done in the proper order. Anciently, this priesthood was called "the Holy Priesthood, after the Order of the Son of God". It is the Savior's priesthood; therefore, all things must be done in His order.

In the Temple, we learn about this order of the Holy Priesthood. And all things are done in order. Some wonder why we only let members into the Temple. It's not because we don't want outsiders to see. It's not because we feel like having major secrets to keep people interested in us. It's because there is an order that must be followed.

One cannot participate in the ordinances of the Temple without access to the Priesthood of God. Men must be ordained and have the priesthood conferred upon them to participate in any ordinances. Further, they must have the Melchizedek Priesthood conferred on them to officiate in the higher ordinances of the priesthood. Men and women alike must be baptized and be worthy of the Spirit to experience these ordinances. Yes, it is exclusionary, "But behold, all things have been done in the wisdom of him who knoweth all things" (2 Nephi 2:24).

There is beauty and serenity in the order of the Temple. It is a protection and a refuge from the storms of life that are ever around us. By having it so structured, we know that God is never going to make any sudden changes, and will allow us to learn and to grow, and ultimately return to Him despite us slipping up.


Monday, July 24, 2017

The Temple, Part V: House of Glory

"Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" -Doctrine & Covenants 88:119

When we speak of glory in a non-religious way, it generally relates in some way to patriotism, the military, or ancient civilizations with great military prowess. "Old Glory" is the name of the American Flag. People may picture a screeching bald eagle flying past the flag in an early morning with the brave servicemen surrounding it on the ground. And great respect is afforded to them.

The Temple, while the world would not see it as such, is in a similar situation. In the dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith prayed, "And we ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them". As the military goes through basic training and specialized training to get the image of their glory, so we too must go through the basic training (to get to the Temple) and the specialized training (in the Temple) to become fully armed with the Lord's power.

The Temple is also becomes a house of glory because it is the literal abode of Deity. Placed above the doorway of each Temple, we read:


One of the Lord's attributes is that of His glory. It is mentioned in almost every account of His post-mortal ministry. If it is truly His house and a place where He has "place to lay his head", His glory will be upon that place.

As His saints, we should remember that it is His House of Glory, and we are invited guests therein. If we go in the right mindset, we will feel of the glory and it will come upon us and we will be able to go forth, armed with the power of the Lamb of God to fight our daily battles. Clothed in the armor of God, with His glory, humble, willing servants of God can go forth in power and might to perform mighty miracles if we live up to the privilege of glory afforded in the Temple.

Friday, July 21, 2017

The Temple, Part IV: House of Learning

"Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" -Doctrine & Covenants 88:119

L. Lionel Kendrick of the Seventy taught, "If we enter the temple seeking added light and knowledge, we can learn and understand something new during the temple experience."

This does not mean that we will find some grand, marvelous truth every single time we go to the Temple; rather it means we will learn something: something about our God, something about ourselves, or something about the world around us.

This is not to say that you are guaranteed to learn something if you go to the Temple, simply because you enter the building. You learn because you are actively seeking to be taught. Of course the great and grand revelations often come in Temples, but so do the tiny ones: the ones where nobody would notice, except the most spiritually attuned individuals.

Merely being worthy to enter the House of the Lord is not all the requirements needed for this. We need to be actively seeking further light and knowledge from on high. If we are not seeking this light and truth, our progression becomes halted.

One lesson I've learned from the Temple is until we reach the Celestial World, we will constantly be learning. We will see things in new light, we will see other things for the first time. The Temple is a great place to learn, but it is also a great place to learn what to learn. It is also a great place to learn how to learn.

Imagine if every day we studied the scriptures with the same level of analysis that some seek to understand the Temple ordinances. What would we learn? Imagine if the same spiritual energy accompanied our nightly prayers as the prayers in the Temple contain. What would we learn in those prayers?

The Temple teaches us how to live Celestial Life and how to learn. It becomes our responsibility to learn both inside and outside the Temple in the same manner. In the same way a university teaches some knowledge and some skills, but mostly teaches how to learn, the Temple teaches some knowledge and some skills and teaches us how to learn. The ordinances are still important. The covenants are still necessary. But in being a House of Learning, the Lord teaches us how to learn in the Temple, and we are to apply that everywhere. If we do this, the results will be wonderful.

Sunday, July 16, 2017

The Temple, Part III: House of Faith

"Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" -Doctrine & Covenants 88:119

Temples are the great sign of the faith the Latter-day Saints hold. Faith is the reason we even build the Temples. We have faith in the Plan of our God, that He is able to do his own work. We have the faith that He wants every last person prepared to meet him with all the ordinances, and we have the faith we can do it.

Faith in the gospel and the ordinances of the Temple is what brought the early saints through bitter wind and snow. Faith in the Temple ordinances is what moves people to travel for days to go to the Temple. Faith in the Temple ordinances is what motivates people to become ordinance workers. It's what motivates men and women to make sacrifices to attend the Temple regularly, anywhere from finding child care for a couple hours to going individually for years to getting expensive travel so the entire family could go to the Temple a single time to be sealed together.


Every brick laid for a Temple is an act of faith. Every dollar donated to the Temple Construction Fund is an act of faith. Every name of an ancestor found and brought to the Temple is an act of faith. Every choice made with the Temple in mind was an act of faith. And each of these little acts of faith infuses with the Spirit of the Temple to make it a house of faith.